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Griha
Pravesham
Description
and guidelines for all the processes right from the selection
of site to construction of the building, and of orientation
of various rooms in directions, height of the rooms, positions
of the doors etc. is found in Vaastu Shastra. Actually the
text that guides us to plan and construct a town, temple,
residential house, cattle shed, or any other building equipped
with all necessary amenities for the comfort and utility
of mankind is given the name Vaastu Shastra which has been
divinely described in Indian culture and scriptures.
Griha
Pravesh (i.e. first entry into the newly built house) is
also as important aspect of Vaastu-Shastra and it has to
be dealt with here in this book. After the house is complete
in all respects, living in that house is started at some
auspicious moment determined on astrological considerations.
The first entry in the house at the auspicious moment is
called Graha Pravesh ceremony. Three types of Graha Pravesh
have been mentioned in the scriptures -
(1)
Apoorva - First entry to live in house newly constructed
on a newly selected land is called Apoorva (new) Graha Pravesh.
(2)
Sapoorva - Entry into an already existing house to live
in it after traveling abroad or migration elsewhere, is
called Sapoorva griha pravesh.
(3) Dwandwah
- Entry into a house to live in it after reconstruction/renovation
of the house damaged by fire, flood waters, electricity, wind
etc. is termed as Dwandwah (or old) Griha Pravesh.
Scriptures
have described the procedures of Griha Pravesh at auspicious
time (muhurat) and purity (defectless) of Panchang. For
Apoorva Graha Pravesh perfect auspicious time should be
adhered to and fro Griha Pravesh in a reconstructed house
or after migration the purity of Panchang should be given
consideration.
If
the doors of a house are not fitted with shutters, or the
roof is not covered, or the God, Vaastu have not been worshipped
and offered sacrifices, and if the priests etc. have not
been offered feast, first entry into such house (Griha Pravesh)
should not be accomplished till the above things are completed,
otherwise living in that house will be full of troubles
and miseries. Therefore living in a house should be
started only after offering sacrifices and worshipping Vaastu
as per procedure given in scriptures.
Entry
into a house built of grass and leaves etc. may be performed
on any auspicious day. In houses built with bricks, stone,
mud, cement etc. the first entry is auspicious when the
sun is Uttarayan.
As
far as possible Griha Pravesh should be accomplished in
the day only, it will be auspicious. Normally, it can be
done at any auspicious moment in the day or night. Guru
(Jupiter) or Shukra (Venus) being set (invisible) i.e. Tara
does not matter in case of Griha Pravesh in a old renovated
house.
For
the ceremony of giving food to a child for the first time
(Anna Prashan), wearing new clothes, daily travels, first
entry into an old renovated house and entry of a bride in
the house, invisibility (setting) of Jupiter (Guru) and
Venus (Shukra) i.e. Tara should not be considered, only
the purity and auspiciousness of the Panchang should be
considered in such cases. Auspicious months for Graha Pravesh
and the results of the same are as given below -
|
Month
|
Results
|
| Magh |
Gain
of wealth |
| Falgun |
Gain
of children and wealth |
| Baishakh |
Growth
of wealth and prosperity |
| Jeshtha |
Gain
of son and cattle. |
Besides
these, the months of Kartik and Margshirsh give medium results.
Graha Pravesh in the months of Ashadh, Shravan, Bhadrapad,
Ashwin Paush is inauspicious and causes loss, troubles and
pains, and fear of enemies.
The
tithies (dates) 4/9/14 and 30 (Amavas - no moon night) should
be avoided and Graha Pravesh should not be done on Tuesdays.
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